Fr. Cedric Prakash SJ –
These are critical times in India’s history: in fact, whether we would like to accept it or not, it is a break or make moment! At stake is the future of Indian democracy based on the visionary Constitution of India, rooted in the four non-negotiables of justice, liberty equality and fraternity; at the stake is the sanctity of the pluralistic fabric of a nation ensconced in the inviolable dignity of every Indian: child, woman and man; at stake are the fundamental rights protected and guaranteed to every single citizen of India; at stake is the very idea, wealth and beauty of India!
Fascists are known for their highly manipulative strategies which are meticulously planned. Top on their priority list is to throttle freedom of speech and expression, to curb every form of dissent and to do all they can to hide the plain truth and grim reality. They leave no stone unturned in order to attain their insidious ends: they threaten, they coopt, they compromise, they foist false cases, they intimidate and harass, use draconian laws like the UAPA to curb dissent; they misuse official agencies like the ED, the NIA, the CBI and even the police, to hound those who take visible and vocal stands; they incarcerate and even kill. It is not easy for journalists in India today to speak truth to power: journalism is under great duress!
It did not come as a great surprise that in the World Press Freedom Index, 2023, released last May, that India had reached an abysmal low rank of 161 out of 180 countries; slipping eleven notches from its previous ranking; freedom of the press in India is much worse than even its neighbours like Pakistan and Sri Lanka. This does not augur well for the future of democracy! Once the fourth pillar of democracy is throttled, made subservient to the whims and facies of the political masters, it does not leave much of an imagination to realise, that more than half the battle is lost.
The World Press Index 2023, says it all, as it minces no words commenting on the pathetic state of the press in India stating, “the violence against journalists, the politically partisan media and the concentration of media ownership all demonstrate that press freedom is in crisis in “the world’s largest democracy”.
The highly professional and authentically objective report continues to say, “with an average of three or four journalists killed in connection with their work every year, India is one of the world’s most dangerous countries for the media. Journalists are exposed to all kinds of physical violence including police violence, ambushes by political activists, and deadly reprisals by criminal groups or corrupt local officials. Supporters of Hindutva, the ideology that spawned the Hindu far right, wage all-out online attacks on any views that conflict with their thinking. Terrifying coordinated campaigns of hatred and calls for murder are conducted on social media, campaigns that are often even more violent when they target women journalists, whose personal data may be posted online as an additional incitement to violence.
Where then, does Catholic journalism stand, in the wake of the onslaught that media in India in general, is subject to? Do they have the courage to exercise the prophetic mission to speak truth to power? Or have they also succumbed to the fears and duress to which media in general has fallen to? Questions which are rhetoric in nature, because the answers are obvious! By and large (barring a few notable exceptions) Catholic journalists and Catholic media in general, have abdicated their prime responsibility of speaking truth to power!
In January 2004, the General Assembly of the Catholic Bishops’ Conference of India (CBCI) held in Thrissur, Kerala, produced a path-breaking statement, ‘Called to be a Communicating Church’ in which they highlighted “that media have a prophetic role, indeed a vocation: to speak out against the false gods and ideals of the day — materialism, hedonism, consumerism and narrow nationalism”. The statement called for a Pastoral Plan for Communications which was meant to be implemented in every Diocese in India. How many of our Dioceses are today actually implementing this plan with empowered Communications Commissions (and with lay members) to monitor them? How many have spokespersons, particularly in the vernacular?
It is true that journalism today, is under duress! But should Catholic journalists also enter this comfort zone and continue with its projects, productions and ‘feel-good’ ‘sitting-on-the-fence’ communications?
Catholic journalists must have the prophetic courage to take on the fascist and fundamentalist forces which are working overtime, to destroy the sanctity of the Constitution and the secular, pluralistic fabric of our beloved nation.
Indian Catholic journalists must take a cue from and be inspired by St Titus Brandsma. St. Titus, a Dutch Carmelite priest was a fearless, prophetic journalist. He was spiritual adviser to the Dutch Association of Catholic Journalists in 1935 and became its president after the Nazi invasion of the Netherlands. He worked with the Dutch bishops’ in crafting their message opposing Nazi ideology and the forced publication of propaganda in Catholic newspapers. Following Germany’s invasion of the Netherlands in 1940, Brandsma defended the freedom of Catholic education and the Catholic press against Nazi pressure. In the face of great risk, he visited the offices of Catholic media outlets around the country over the course of ten days, encouraging editors to resist pressure to publish Nazi propaganda. His actions drew the ire of the Nazi regime who arrested him in 1942. Several months later, he was transported to the Dachau concentration camp where he was killed by a lethal injection of carbolic acid. He had to pay the ultimate price for his visible and vocal stand against Nazim. St. John Paul II, who beatified him on 3 November 1985, defined Brandsma as a “valiant journalist” and a “martyr of freedom of expression against the tyranny of the dictatorship.”
The poem ‘Freedom’ of our Nobel laureate Rabindranath Tagore, should inspire Catholic journalists to move into a more meaningful and fearless realm:
Freedom from fear is the freedom
I claim for you, my motherland!
Freedom from the burden of the ages, bending your head,
breaking your back, blinding your eyes to the beckoning
call of the future;
Freedom from the shackles of slumber wherewith
you fasten yourself in night’s stillness,
mistrusting the star that speaks of truth’s adventurous paths;
freedom from the anarchy of destiny
whole sails are weakly yielded to the blind uncertain winds,
and the helm to a hand ever rigid and cold as death.
Freedom from the insult of dwelling in a puppet’s world,
where movements are started through brainless wires,
repeated through mindless habits,
where figures wait with patience and obedience for the
master of show,
to be stirred into a mimicry of life.
It is certainly not easy to be a journalist in India today: one thing is clear, that if you stick your neck out, if you are visible and vocal, if you stand up for truth and justice; you will have to pay the price: and that price is heavy indeed! It is however worth it, for the future of our country! Brandsma and Tagore show the way!
Fr. Cedric Prakash SJ is a human rights, reconciliation and peace activist/writer. He is the recipient of several international and national awards including ICPA’s ‘Louis Careno Award’ in 2021. Contact: [email protected]
Cedric has been sticking his neck out for years. God bless him
It is a fact that the credibility of the Press in India has declined over the years. India’s slide to 161, from 150 in 2022, out of 180 countries proves this point. This phenomenon is quite disconcerting for a free press. Most of the TV channels are owned and/or taken over (NDTV) by business houses owning allegiance to the ruling dispensation. However, even the Catholic Church which takes upon itself as a torchbearer of justice is equally guilty of suffocating press freedom. Today’s church media is highly regimented (full of “Good News” of prayer conventions, festival reports, inaugural functions, retreats & recollections) and is basically one-way traffic – sermons from the top. Most church-run journals do not even have a provision for feedback / letters to the editor. They have a fixed set of writers and do not publish articles, especially divergent views, from a cross-section of the Laity. In some cases even the Editorial Board is from the same cultural background (South, North, etc).