
Today, many of us are deeply worried about the ongoing conflicts in the Middle East. Fear touches every heart, in different ways. People ask: When will this end? When will it be safe to work? When can I travel without fear? When will life return to normal without financial struggle? From ordinary citizens to those in positions of influence, fear is widely shared. There is also a strong sense of uncertainty and helplessness. Many feel that these matters are in the hands of powerful leaders, and that they themselves can do little. That may be partly true. Yet each of us still carries a responsibility – to respond wisely, to make choices that build peace, and to grow in a spirit of fraternity wherever we are.
In a time when wars dominate headlines and fear shapes public opinion, a simple line from the Gospel speaks with urgency: “Put your sword back into its sheath” (John 18:11). These words of Jesus were spoken at a moment of tension and danger. When Peter saw his Master being arrested, he reacted as many of us might. He drew his sword to defend the one he loved. It felt right. It felt necessary. But Jesus stopped him. In that moment, two paths stood side by side: the sword and the cross. Peter chose the sword. Jesus chose the cross. And in that choice lies a message for our world today.
“Violence, among its first effects, creates an enemy” (Franco Vaccari). Often, it does not begin with weapons, but with an idea – the creation of a threatening figure. Across the world, conflicts are sustained not only by armies but by narratives. Before any attack is justified, an image is formed. A group, a nation, or a people is presented as dangerous, unpredictable, or threatening. Fear grows, and once fear takes root, almost anything can be defended in its name. Today, war is no longer confined to battlefields. It moves through media, political speeches, and public conversations. It shapes how people think, how they see others, and how they react. The ‘enemy’ is no longer just across a border; it is often present in our imagination. Fear grows not only from what is happening now but from what might happen. A possible threat becomes a certain danger. An assumption becomes a belief. The word “enemy” gathers anxieties and gives them a face, but this face is often distorted, simplified, and exaggerated.
The Enemy That Changes Shape
Over time, the enemy evolves. On one side, it is made to look stronger and more dangerous. Every action is proof of its threat. This keeps fear alive and growing. Without fear, the system that supports conflict would weaken. On the other side, fear is used to offer protection. The message changes tone: “The world is dangerous. But we will keep you safe.”
Here lies the danger. Control no longer appears as force. But it appears as care. Decisions that limit freedom are presented as necessary for safety. People are persuaded rather than pushed, and often they agree. Societies can move closer to conflict while believing they are preventing it. The logic of deterrence feeds on fear while presenting itself as the only solution. Questioning it becomes risky. Doubt can be seen as weakness, or even betrayal. Fear becomes more than an emotion – it becomes a measure of belonging.
Building Peace, Not Walls
When Jesus Christ says, “Put your sword back into its sheath,” he is not ignoring danger. He is challenging the logic that answers fear with more fear, and violence with more violence. True strength does not come from dominating others or striking first. It comes from freedom – the freedom not to be controlled by fear. This does not mean denying real threats. The world is not without danger. But it does mean refusing to let fear shape every decision. It means asking difficult questions: Is the enemy we fear real, or has it been exaggerated? Are our actions guided by wisdom, or by anxiety? It means defining ourselves not “against” others, but “with” something deeper – our values, our dignity, and our shared humanity.
In this light, the words of Pope Francis offer a timely reminder: “As children of this age, though, all of us are in some way affected by the present globalized culture which, while offering us values and new possibilities, can also limit, condition and ultimately harm us” (Evangelii Gaudium, 77). In a world shaped by fast communication and constant information, fear can spread quickly. Messages travel fast, images influence perception, and narratives shape how we see others. Without realizing it, fear can begin to guide decisions.
History shows that fear builds walls quickly, but rarely builds peace. It divides, isolates, and hardens positions. Over time, it creates exactly what it claims to resist. Peace, on the other hand, grows slowly. It requires trust, dialogue, and the courage to see the other not as a threat, but as a person. When Jesus Christ calls Lazarus out of the tomb, he does so by name: “Come out!” It is an act of restoring relationship, of bringing life where there was fear and loss. That same call echoes today. In a world shaped by conflict, “put your sword back” is not a sign of weakness. It is a call to rethink, to pause, and to choose a different path. It invites us to step out of the cycle where fear creates enemies and enemies justify violence. Because in the end, a future built on fear will always need new enemies. But a future built on truth has room for something greater – what is most needed today : dialogue, understanding, human dignity, and peace.
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Fr. M. Titus Mohan, a priest of the Diocese of Kuzhithurai in South India, has authored more than 50 books and is currently pursuing doctoral studies in Moral Theology in Milan.
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Dear Titusohan,
Congratulations for the nice thoughts on war and peace. We have a theological journal VAIHARAI. As its present editor, I am considering the subject of WAR AND PEACE for our next issue (half-yearly)….