Homily: The Story of Transfiguration

Rev. Fr. Eugene Lobo

Fr. Eugene Lobo SJ –

Second Sunday of Lent March 05, 2023
Readings: Genesis 12:1-4; 2 Timothy 1:8-10; Matthew 17:1-9

Today’s readings speak of our call to holiness, of true greatness, of faith and trust in God and the ultimate glory that awaits us. We encounter a God who speaks to us and we are called upon to listen to him and respond to him. Now as we enter the Second Week of Lent, our task is to continue to examine our hearts and to repent in order to prepare ourselves for the glorious paschal mystery.

As human beings we do not like change. We do not like change and we resist it as much as we can. But as much as we resist, change is a part of our life. We grow from infant to child to adult. We move from one place to another in search of new things and new way of living.

We know that we are pilgrims on a journey to a more permanent dwelling place, a place of total union with our God of Truth and Love. The Gospel of today speaks of striking interventions by God in people’s lives indicated through the transfiguration of Jesus on the Mountain. Jesus is transfigured in the presence of his disciples, manifesting to them his divinity to strengthen them in their faith before he enters into his Passion and death on the cross.

Today’s First Reading from the Book of Genesis involves the Divine calling of Abraham to become the spiritual father of the people of God. The appearance of Abraham in history marked a new era. The Lord called Abram to take his relatives and to depart from his country and his father’s house to the land that the Lord would show. He was asked to sacrifice all familiar places and the people he knew and move to a new place shown by God himself. His trust in God will lead to his blessings. Abram did not take the initiative to communicate with God or to seek His blessings. Rather, it was Yahweh who made the first move. But God makes his own demands of Abram. First, he was required to completely disassociate himself from his pagan past. Secondly, he was required to migrate to a land of God’s choice. God makes a promise to Abram, that of him, He would make a great nation, that He would bless him and make great his name so that Abram would be a blessing to many. God now builds a new relationship with him.

Today’s Second Reading from the Second Letter of Timothy is a reminder that God calls each person and he has not stopped communicating to people. God wants everyone to be holy, reminding that all believers have received their life and immortality through the Gospel. Therefore, a special call is given to join in the suffering for the gospel. For the good news can entail hardships. In the midst of sufferings, a person is called to rely on the power of God. Paul indicates that God offers us salvation and sanctification as a pure gift and not as the result of our works. His calling is according to His own purpose and grace and this grace was given to us in Christ Jesus before the ages began. In His foreknowledge of sin entering the world, the Lord God had planned to dispense His loving and merciful grace through Jesus. Now Timothy is asked to preach the Gospel despite the fact that Paul was in prison at that time. But Paul and Timothy recognize that God’s word is a Gospel of power, of salvation.

The Gospel of today gives us the beautiful story of Transfiguration. Matthew tells us that Jesus took with him his three beloved disciples Peter, James and John to a high Mountain, apart and in their presence he was transfigured. When he was transfigured before them, his face shone like the Sun and his garments became white as snow. Moses the greatest law giver and Elijah the greatest prophet of Israel come to the side of Jesus and talk to him about his passion and death. For Jesus this was a special moment.

This was the important moment when he had to strengthen his disciples particularly the ones who had been chosen to be close to him during his ministry. Jesus wanted his sonship to be revealed to them with the voice of the Father telling them that Jesus is his Beloved Son in whom he is well pleased and they ought to listen to him. Secondly, when his face shone like the sun, and his clothes became dazzling white, the event may have testified to the fact that Jesus was the true Light which enlightens everyone. Thirdly, the transfiguration foreshadowed the eternal reign of Jesus as God and King in Heaven.

The Gospel tells us that all on a sudden Moses and Elijah are seen talking with Jesus. Their presence is very significant. They represent the two great traditions of the Old Testament: Moses personified the Law of God’s people and Elijah the traditions of the great prophets. Their presence and their talking with Jesus indicate their total endorsement of all that Jesus is doing and also of all that he will experience in the days to come. Jesus is the natural continuation of their Jewish tradition and is fully part of it. Therefore, the disciples need have no misgivings about anything they have heard from Jesus about his coming destiny. This happened “six days” after the declaration of Jesus as Messiah. Peter had just, in the name of the other disciples, recognized their Teacher, Jesus, as the expected Messiah of Israel. It was a climactic moment in Jesus’ relationship with his disciples that at least his chosen people had discovered his messiahship.

As Peter was speaking tells the gospel, a bright cloud covered them. The cloud in the Old Testament is a symbol of the presence of God. This was a bright and luminous cloud through which God spoke. From the cloud they heard a voice, the voice of God himself: “This is my Son, the Beloved; with him I am well pleased; listen to him!” These are the exact words spoken at the baptism of Jesus. This identifies who Jesus is, confirming his divinity as God’s son. We see that the emphasis is not on seeing the transfigured Jesus but on listening to him. He will speak with authority. This is an endorsement of Jesus and of all that he will experience, including his rejection by his people and his suffering and death on the way to life and victory. The invitation to “Listen to him” is directed at Peter and to others. To listen to Jesus is to hear what he says and identify with him fully. So far, the disciples have not been doing this. Now at the sound of God’s voice, the disciples prostrate themselves on the ground, terrified.

The father tells the disciples to listen to Jesus. True listening requires a response from the listener, attending to what was said, recognizing its meaning, and making it part of the person’s inner, conscious experience. God speaks to us in so many ways. First of all we need to learn to listen to what life is saying in the present moment before trying to shape our prayer. Too often we make the world just a projection of our own desires and fears. Second, when life gives us its message, we should make the understanding of that message the first object of our prayer. Third, once we have received the message of life we must attempt to integrate it with our efforts to live by the Gospel. The Gospel must be the focal point of our lives. Finally, we need to pray and listen to what God says and yet we know God has no need of our prayer, in fact the very desire to pray be a gift from God.

Suddenly there is a change at the end of this episode. They hear the gentle voice of Jesus who tells them to rise and not to be afraid. They look up and see Jesus standing there alone. They would have been surprised that the Father is gone, Moses and Elijah are gone. From now on they will see only Jesus but, after this experience, they know that he is not alone, that he has the full backing of his Father and of the Jewish tradition of the Law and the Prophets. They were learning the lesson that, though Jesus the Messiah would be rejected, suffer and die at the hands of his own people and their enemies, glory and victory would follow. Being on the mountain was a wonderful experience but the real place is on earth with the people of God. Thus once the supernatural event is over, Jesus and his disciples go down the mountain. There Jesus orders them not to tell anyone about the vision till he is raised from the dead.

There was once a young fellow who found a silver dollar. From that time on he never raised his eyes from the ground when he walked. In the next ten years he accumulated $350 in silver, 37 pennies, 18,478 buttons, 14,369 pins, a hunch back, a miserly character and a very rotten disposition. He lost the beauty and glory of sunshine, the smiles of friends, the gorgeous colours and beauty of flowers and trees, blue skies, and all there is which makes life worthwhile… Keep your head up, your eyes towards the stars. You may miss finding a few pennies but you will find all the beautiful things that make the living of life a glorious adventure.

A Church goer wrote a letter to the editor of a newspaper and complained that it made no sense to go to church every Sunday. “I’ve gone for 30 years now,” he wrote, “and in that time I have heard something like 3,000 sermons. But for the life of me, I can’t remember a single one of them. So, I think I’m wasting my time and the pastors are wasting theirs by giving sermons at all.” This started a real controversy in the “Letters to the Editor” column, much to the delight of the editor. It went on for weeks until someone wrote this clincher: “I’ve been married for 30 years now. In that time my wife has cooked some 32,000 meals. But, for the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this. They all nourished me and gave me the strength I needed to do my work. If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to church for nourishment, I would be spiritually dead today.”