Fr. Eugene Lobo SJ –
Fourth Sunday of Lent March 19, 2023
Readings: 1 Samuel 16:1b, 6-7, 10-13a; Ephesians 5:8-14; John 9, 1-41
The central theme of today’s readings is that God makes everything new in and through Jesus Christ. We are children of the light baptized into the glory that is Christ. We are initiated into the life of Christ who is the light of the world. Once we are baptized in Christ we become his new creation, the members of God’s own family.
Today as we enter the fourth Sunday of Lent we are called upon to renew ourselves and experience the loving invitation of our Lord. In the early church those to be baptized and public sinners were called upon to understand that Jesus alone is the new life.
In the Gospel of today presents us Jesus as the light of the world. We have today the marvelous story about the cure of a man born blind. Jesus tells them that he must perform the works of him who sent him while it is day. Night is coming when no one can work. Once the blind man is cured, he is able to see Jesus as his Lord, something the religious leaders were unable to do.
The First Reading of today tells us about the anointing of David as the king of Israel. In the Book of Samuel, David is presented as a musician first who was brought into the life of Saul to pacify him and later as a competent warrior who was very useful to Saul. Already King Saul had proved to be a person unfaithful to God and Yahweh rejects him and commissions Samuel the Prophet to go to Jesse of Bethlehem to anoint God’s newly chosen king. None of the sons of Jesse who were present in the household were chosen by God. Samuel was clearly reminded by God that a calling is not based on one’s outward appearance for God looks on the heart of the person. He quickly learns that the youngest one was missing as he was keeping the sheep. Samuel immediately sends for him and when David arrives the Lord tells Samuel to rise and anoint him for he is his chosen person. In obedience to God, Samuel anoints David in the presence of his brothers. From that day on, the Spirit of the Lord came mightily upon David who ultimately becomes the King of Israel.
In the Second Reading from the Letter to the Ephesians Paul reminds us to live as children of the Light. While the letter says that light produces every kind of goodness and righteousness and truth, the differences between light and darkness are frequently subtle and it is often more difficult to choose light than darkness. Sometimes, the light of suffering appears as unacceptable as the darkness of self-indulgence. The passage presents a contrast between those who live the life in Christ which is a life of light as against the pagans who are still living in darkness. Cautioning them from being influenced by Gnostic teachings, Paul reminds the Ephesians that once they were in darkness, which is the symbol of evil. But now, in the Lord, they are in the Light and as such, they must live as children of light. The fruit of the Light is all that is good and right and true and the children of the Light try to find out what is pleasing to the Lord. Not only must the children of the Light not participate in the unfruitful works of darkness, but also, they have an obligation to expose them.
The story of the man born blind is clearly one of the real masterpieces of Johannine storytelling. The inner dynamic of the story shows the blind man in the process of coming to sight and faith in the son of man, while at the same time the Jewish leaders move towards blindness. Jesus sets the tone for the story by indicating that the man was born blind so the works of God may be made visible through him. Through this passage John presents Jesus as the light of the world. This passage forms the second of the three Baptismal themes given to us during lent namely, light consisting of giving vision to the blind man, the others being water, with the woman at the well and life, with the raising of Lazarus from the dead. These powerful readings remind those preparing for baptism, as well as all those baptized, what this baptismal life is all about. In the Gospel we see here the drama of the will to accept or reject the call of Christ. The man born blind receives his physical sight early in the story, but the rest of the episode traces the birth of his spiritual sight.
John aim in presenting us with this marvelous story about the cure of a man born blind is to show Jesus as our light. Little attention is given to the actual healing miracle itself. When he is cured, he sees all material things around him and also is able to see Jesus as his Lord, something the religious leaders were unable to do. John narrates that as Jesus and His disciples were walking along, they encountered the blind man. The disciples ask Jesus the reason for his blindness: whether it is his own sins or the sins of his parents. During the time of Jesus the popular belief was that there was a close link between sins and a chronic sickness or disability and that the sins of the parents could have their effects on their children. We remember when the paralyzed man was let down through the roof at the feet of Jesus seeking to be healed of his disability, surprisingly, Jesus’ first words to him were, “Your sins are forgiven.” Here Jesus clarifies the meaning of suffering in the life of a person. The blindness of the person has nothing to do with his sins or those of his parents. He is blind so that God’s power might be seen at work in him.
Jesus says that he is the light of the world. From these words, three things are made known. First of all, through the miraculous cure of the blind man, Jesus was identifying Himself as the Divine Light. Secondly, through the words, “we must work,” Jesus was reminding His disciples that it was also their duty to perform the works of God. Thirdly, by stating, “While it is day,” Jesus was indicating that the grace of God was at work while the Divine Light was present, therefore facilitating the conversion of those who were present. When the grace and the Light of God are no longer present, nor the light that is being carried by Christians, there is spiritual darkness. Then Jesus does something very human. He spits on the ground, makes mud-paste with saliva and spreads the mud on the man’s eyes and tells him to go and wash himself in the pool of Siloam, which means “sent.”
The entire story of healing places before us an important human problem namely the problem of suffering and the way Jesus removes the suffering from the person. While the primary theme is healing and light, we have a person who experiences the patience, understanding, selflessness, compassion, kindness, mercy, pity, empathy and concern of Jesus. Beyond his physical suffering the blind man has to endure the misunderstanding and rejection by his own people while Jesus gives him the positive hope. The blind man of the gospel story seems to have acquired many of the virtues that can come through suffering.. The man’s parents were prepared to sacrifice their integrity rather than suffer such a punishment. They knew that if anyone accepted Jesus as the Messiah would be expelled from the synagogue.
Although the healing of the physical blindness of the person and his reduction of physical suffering was instantaneous, his growth in spiritual sight was gradual. He grew from his vague perception of the saviour as the man called Jesus to boldly proclaiming that Jesus is a prophet and finally turning his back on his lack of parental support and the hostility of religious leadership to recognize Jesus whom he had never actually seen face to face, as the Lord whom he worshipped. Again while the blind man came to see the persons who were able to see physically became blinder. The self-centeredness, hardness of the heart of Pharisees made them more blind, a quality of persons who have not really experienced real suffering.
A nurse on the pediatric ward, before listening to the little ones’ chests, would plug the stethoscope into their ears and let them listen to their own heart. Their eyes would always light up with awe, but she never got a response equal to four-year old David’s comment. Gently she tucked the stethoscope into his ears and placed the disk over his heart. ‘Listen’, she said…’What do you suppose that is?’ He drew his eyebrows together in a puzzled line and looked up as if lost in the mystery of the strange tap – tap – tapping deep in his chest. Then his face broke out in a wondrous grin and he asked, ‘is that Jesus knocking?’
Once in a small town a curious case came up in the court. An elderly man had been caught stealing two loaves of bread. He was presented before the magistrate who conducted the full hearing in the presence of 120 people who had come curiously to listen to the judgment. The man gave the reason that his wife, there children and elderly parents were hungry and he was unemployed and he had no money to buy bread to feed his starving family. After questioning and listening to the arguments, the judge was very angry and said this was a terrible crime and the man must be fined and he set a fine of Rupees one hundred. The accused thief was ashamed and put down his head as he had no money to pay. The Judge then did a strange thing. He quietly took out his purse and pulled out a hundred Rupee note and told the officer to accept the payment on behalf of the accused. Then he raised the voice and said it is something more criminal when a man without job had to steal bread to feed the family while 120 are wasting their time to watch the fun. All present are fined one Rupee per head and handed over that money to the accused man to buy food and told him to come next day and he would get him a job.