By Fr Antony Christy, SDB –
A matter of head, heart and hands…
October 25, 2020: 30th Sunday in Ordinary time
Exodus 22:20-26; 1 Thessalonians 1: 5c-10; Matthew 22: 34-40
If you asked me, “what is the central theme of the readings this Sunday?” and I replied, “it is about loving God and loving your neighbour”, instinctively you might sigh: ‘oh… the same love allover again!’ Some times we might sound totally redundant speaking of love. The fact is, in Jesus’ message, Love is the sole dominant theme, and everything else is only a footnote to it.
This abundance of talk on love, can result in two extremely different consequences – one, that it loses its very sense and becomes just a cliched word, repeated over and over again, used as a filling for wherever one lacks a word, or a term, or a theme to deal with; the other consequence, that it becomes a fundamental criterion, the foundational block, the preliminary question of analysis, before talking of anything else or in the course of making sense of anything at all, in christian living. The real Christian significance of love, falls in the second category, however limited in number its true followers are.
Love spoken of in the Word today, as ever, is not a mere sentiment or a feeling! It is a choice, a concrete choice for good. It is a serious matter of the HEAD. It is a decision made, a rationale adopted, a perspective that affects all other decisions and choices in life. It cannot be a mere feeling of elation, nor a sentiment of comfort, nor even a sense of protection or possession! It is a decision, a choice, a fruit of discernment. It is a choice for the noblest of feelings towards the other; it is a choice for most generous of attitudes towards the other; it is, in short, a choice for the ‘good’!
St. Paul commends the way the Thessalonians chose God above everything else, of their past. The ultimate good is God, hence love is basically a choice for God! Loving God with all my heart, with all my soul, with all my strength, is the basis of this choice for good. I choose good, because I choose God. I choose God, which means I choose not to choose anything other than God, anything that goes against God, anything or anyone that chooses what is contrary to God. My love for God is a choice, a choice that is motivated and inspired by the choice that God has made for me! To say, I love God, is to say, I choose God and all that God stands for. How foolishly contradicting it would be to say I choose to love God and therefore I kill or harm my brothers and sisters! Is the choice really coherent? Is the choice really rational? Is the choice really good or Godly? Choosing God, is choosing the absolute good; it is choosing life not death; it is choosing the other not the self. That leads us to the second dimension.
Love is a choice for the other, a matter of the HEART. It is only through the heart can we place the other before us, because it is only through the heart can we hear the unsaid sorrows of the other; it is only through the heart we can see the unseen pains of the souls; it is only through the heart we can touch the unexplored depths of a person! When we say heart, we do not mean the biological or the anatomical heart, but the heart that is the coming together of the will and the spirit of a person. It is much beyond the senses…the senses of seeing, hearing, touching, smelling and tasting – they are at times very deceptive. Heart is that faculty by which every person senses the truth, even when it is not seen or heard, by which the persons gets to know those mysteries that would never be revealed through mere words and gestures – that includes even the feelings and the innermost yearnings of the other. And love is a choice to get to know that deeper reality.
Love has to be a concrete choice for the other, especially the afflicted, the suffering ‘other’, who cries out from the agony of the everyday life. Only a person with love can understand the predicament of the other who is in agony. Only love can make one feel with the other, empathise with the other – a lack of love will make even the most benevolent act, a mere mechanical fulfillment of duty. In the first reading the book of Exodus presents to us the need to go out, reach out, think for, and feel with, those who are marginalised, left out, forgotten and despised in the society. Today, when nations and governments speak of development and advancement, how big a margin of people are taken for granted, pushed to the margins and left to cry in silence and darkness. Can we open the eyes of our heart; can we sharpen the ears of our heart; can we extend the hands of our heart… yes, that brings us to the third dimension.
Love is a matter of the HANDS… it is a choice to act, to act on behalf of the needy. Love cannot remain a mere sentiment, it has to be translated into concrete decisions and transforming acts, on behalf of the needy. The list that the first reading has – the widows, the orphans, the children, the poor, the needy, the migrants… that is a specimen indication of a whole lot of persons, the list of those who are close to the heart of God: it will extend much wider today with the exploited, the enslaved, the maltreated, the manipulated, the oppressed, those who are taken for granted, those who are deceived, those who are manipulated, those who are kept in the darkness of ignorance, those who are misled and misguided, those who are not allowed to think, those who are considered only as numbers, those who are used only as vote banks… the list shall go on, unending.
Love has to be translated in terms of actions. It has to be active, affecting the life of the person who claims to love and transforming the life of the one who is loved! There are persons today who stand witness to this: the masses who are on the streets fighting for rights, not merely their own but for justice and wellbeing of the entire humanity; the persons who are standing by the poor and oppressed, even if they are taken to task for that; the persons in media who speak up for justice and righteousness, facing all the brunt that comes with it; the persons who sacrifice the peace of their daily life and serenity of their families for the sake of the common good, risking their own lives and the happiness of their dear ones… these are people who love with their hands! And this is truly a Christ-ian love.
Love is the crux and the essence of Christ’s message and it will never ever be redundant. Specially seeing the world that is growing increasingly selfish and menacingly might-oriented, love will ever be wanting. And if you and I do not offer it abundantly wherever we are, it would be a serious deficiency of God in the world today! Deficiency of God – that in fact is the serious malady that affects the world today and the right medicine is nothing but true, Christ-love, shared with all our heart, all our strength and all our might.
Fr Antony Christy is a Salesian Priest from 2005, who has a Masters in Philosophy (specialisation in Religion) and a Masters in Theology (Specialisation in Catechetics). He is currently pursuing his doctoral research in Theology at Salesian Pontifical University, Rome. Walking with the Young towards a World of Peace and Dialogue is the passion that fires him.